BLOOD AND BELONGING Essay Example For Students

BLOOD AND BELONGING Essay This is a critique of the book, Blood and Belonging, by Michael Ignatieff. This paper will explain the subject of the book and its relevance, discuss Michael Ignatieffs methods and conclusions on the subject and finally include a personal critique of the book by the author of this paper. The author of the book travels on what he terms the six journeys. On these journeys he encounters different cultures, as he travels to six different coinciding areas of the world. He examines the unique expression of nationalism that each populace displays by interviewing various members of that particular society. The six areas that he travels to are specifically chosen for the clarity which nationalism is expressed in society. Nationalism is a factor contributing toward both present possible future instability in these areas. These areas are former Yugoslavia (specifically Croatia and Serbia), Germany, Ukraine, Quebec, Kurdistan and Northern Ireland. According to Ignatieff, in Croatia and Serbia there is a desire for a separate identity between the two nations. The fear of losing ones national identity has caused ethnic hatred. A terror so strong and historically persistent, it has driven people to a desperate state to do anything. This is a large contributor to the reasons for the extreme violence present there today. The author states, A Croat, thus, is someone who is not a Serb. A Serb is someone who is not a Croat.This quotation profoundly expresses the short-sighted mentality present in their conflict. In his travels in Germany, the author points out an important question. Does the nation make the state, or the state the nation? This question by far does not stop here, especially when Germany is the subject. The essence of the German people is seen by some as aggressive and offensive, thus the existence of the German problem. If the nation makes the state then Germany will always be a threat. If the state makes the nation, then the aggressive nature of the German nation, which lead the world into two global wars, can be harnessed and redirected. The question has its roots and answers in the recent reunification of Germany. The Ukraine is concerned with not being Russian. It is here Ignatieff receives a complete vision of what nationalism is. He states, I understand what nationalism really is: the dream that a whole nation could be like a congregation; singing the same hymns, listening to the same gospel, sharing the same emotions, linked not only to each other but to the dead buried beneath their feet.Quebec is a model that presents a possible future of the state system. Ignatieff uses the example of Quebec to illustrate the relationship between nationalism and federalism. He implies that if federalism fails in Canada it can fail anywhere. If the balance between ethnic and civil principles is not maintained in Canada, who is not an impoverished country and has a large, successful economy; then perhaps the modern world has not transcended the grasps of nationalism. The Kurds represent a nation without a state, who find themselves surrounded by other nations who are more aggressive nationalists. The term Kurdistan is a definition of the areas used by Ignatieff to explain the area of major Kurdish populace concentration. There is no real borders, no flag, no government and Kurds must acknowledge the state in which they reside (i.e., Syria, Turkey, Iran and Iraq), of which, is not Kurdistan. Finally, the sixth journey ends in Northern Ireland. He makes the observation that this is the ideal place to conclude his project. Northern Ireland contains a recurrence of the themes that seemed so prevalent in the other journeys. In Ireland ethnicity, religion and politics are all bound into one expression or identity. These are also evident in the five previous studies. Parcelforce EssayReligion and its role in society are important concerning nationalism. It is in this authors opinion that religions not be viewed as a secondary facet to nationalism. The Islamic uprisings in France and the peace talks in southwest Asia between Israel and Syria are two different perspectives to the argument. Claude Barreau, advisor to the minister of interior in France says, Foreigners arriving in France . . . now have a new fatherland. Islam has a place in France, provided it is willing to stay discreet as the other religions. But Islamist are coming as colonisers. This illustrates an underlying principal that splits Europe down the middle. France is a representation of Europe according to the late Charles De Gaulle. France has adopted internal policies to control the growth of Islam by limiting both social expressions of that faith and by specific immigration procedures. Are not the three million plus population of Moslems in France entitled to nationalistic expr ession of their identity as French Muslims?Where does that leave the Bosnian Muslims, the Turks or any other non Christian state located near or inside Europe?The second point deals with Israel and Syria. The two countries have been at odds with each other since 1947 when Israel was recognized as a state. The main reason for the clash is the difference of religion, not national identity. However, both countries have evolved since their beginnings and have strong nationalistic tendencies. Both countries are now leaning toward compromise rather than a holy war. As the talks continue for the return of the Golan Heights to Lebanon the Moslem Jew factor still remains tense. Of the recent peace talks is the strip of land called the Golan Heights in north of Israel. Avoiding an attempt to explain an extremely complex situation or to oversimplify the matter, it is a fact that many heads of state in the region are choosing political solutions to old religious problems. However, the foundatio ns of their society are religions, to be specific Islam and Judism. This religious factor will never cease and always cause instability in the region because of fundmentalism present on both sides. In conclusion, the subject of the book, Blood and Belonging, has been discussed. The relevance of the books theme was examined along with the authors methods and style of writing. This critique also addressed the conclusions drawn by Michael Ignatieff concerning nationalism and its expressions in the world. Perhaps the world will allways have to deal with the dichotomy dicussed in this paper, however one can only hope that a long lasting solution will be found. BIBLIOGRAPHY1. Ignatieff, Michael Blood and Belonging: Journeys into the New Nationalism. New York, NY: Farrar, Straus and Giroux, 1993. 2. It Depends on Rabin. The Economist, 24th-30th September, 1994, pp. 42-43. 3.Secularity Defied. The Economist, 8th-14th October, 1994, p.53. Words/ Pages : 1,886 / 24